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The news is filled with information about the novel corona virus. Day after day we receive updates about the number of people infected and are given further instructions on how to protect our physical well-being. Adherence to the guidelines provided is critical for reducing the strain on the health system and is estimated to save hundreds of thousands of lives.

In comparison, the government only provided general information about how to maintain our mental health and well-being during these unprecedented times. However, understanding the brain can help us provide more detail on how to sustain mental well-being during lockdown.

With more people getting infected every day, we are all worried about the health of our loved ones, feeling helpless about the situation. Working from home brings its own challenges with many of us struggling to focus on the task at hand.

Our weekly shopping has rarely been so stressful. And due to limited opportunities to socialize, the number of us experiencing loneliness has dramatically escalated. Naturally, all of this is taking its toll on our well-being, but as practitioners like Dr William Bird have been advocating, nature can counter these negative emotions. Research is increasingly supporting this view. Spending time in nature within the guidelines provided by the government directly and positively affects our cognitive function.

Scientists increasingly recognise the beneficial effects of nature exposure on immune functioning , mood and feelings of well-being. Experiencing nature has been shown to reduce stress levels , help people feel less overwhelmed and more in control of the situation. Indeed, my own research in the School of Psychology has shown that a walk in a park versus along busy city street can enhance our ability to ignore distractions subsequently.

Taking a stroll in a leafy green area should, therefore, help people make the transition to working from home. The more positive emotions often experienced by being in nature can also help you overcome loneliness and low mood. To maximise the benefits of nature, simply be present. Instead of connecting with people, connect with nature. Instead of thinking about the virus, think about what is growing and thriving around you.

Turn off your phone and try to see, hear, smell and feel the unfolding of the beautiful English spring. Stop to smell the hundreds of flowers and blossoms appearing in front gardens and parks! The Japanese, creators of the shinrin-yuko which literally means forest bathing , go as far as walking barefoot on the grass, feeling the leaves, branches and bark of trees with their hands and smelling flower blossoms.

This might feel odd for some of you, especially at first, so ease into it by taking a short walk in a park or simply sitting in your garden, if you have one. Like many others, you will very quickly start to see the benefits for yourself. There is no need to worry about adding something else to your already endless to-do list. Studies suggest that merely 20 minutes a day will allow you to benefit from nature exposure and you can easily combine this with other activities.

For example, you can eat lunch in your garden, go to a park for your daily exercise or walk along a tree-lined street when running errands. If these options are not right for you, you can bring nature into your home with a few simple steps.

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Fourth reform - Their mother searched them for money, allowing them only four francs. She seized their purses and all objects of value - gold neck chains - baptismal cups - they never got them back. Fifth reform - Their mother put locks on all cupboards. The keys were kept in the English cupboard and the key of this was kept on Mme. Rezeau's bosom. It was from this time that Jean began to pinch and hoard keys with the fantasy of making master keys.

The children were cold and hungry, although their youngest brother was more favoured, being rewarded for good behaviour with an occasional gingerbread, which Jean knew to be a present to the children from their great grandma Pluvignec.

Moralement, surtout. Their grandmother and uncle might have seemed hard at times but they were never unjust. The children had never doubted the excellence of their principles even if the children had observed them themselves with hypocrisy, page Children need this respect for their elders if they are to reflect their views.

In a few months Mme. Rezeau had destroyed this respect. For the successful upbringing of a child a parent needs this filial piety and at La Belle Angerie "filial piety" was a good laugh. An element of comedy was brought into this developing tragedy with the sixth reform their mother introduced. This came when their Mother decided to act as a Mother confessor.

Such was the familiar talk for the Rezeau family and although M. Rezeau was unenthusiastic about open family confession, but once again gave little resistance. A clinching argument put forward by their mother was that the Kervazec family, who were their rivals in public esteem as eminent Catholic family in their region, held such family confessions, page … la confession familiale quotidienne.

J'ai entendu dire que les Kervazec la pratiquent depuis longtemps. To gain final backing, Mme Rezeau collared Father Trubel about it and he just nodded, which was accepted as approval. So family confession went ahead. Jean remembers the practice as something odious. Marcel was the first to confess - indirectly accusing his eldest brother of taking his book.

His mother forgave him. Page 36, Allez! Jean gave the general vague list that he used to retail to the village priest. Rezeau demanded precise detail but M. Rezeau intervened. Rezeau gave him a punishment of a week without books - for his pride - to teach him to confess frankly. Marcel used confession daily to betray his brothers. The boys are acting as beaters on a hunting expedition with Perrault and their father and the priest.

Their father shoots a hare. Automatically M. Rezeau sings a vulgar drinking song. Remembering the presence of the priest, he apologises. The priest says people know what a hunter is. Rezeau explains to the priest that he has to use an ancient gun because his wife won't let him spend money on a new one. Their mother tried to deprive the children of the pleasure of hunting, but had not succeeded. The hunt was extremely successful. On their return journey, their father with an impressive skill shoots a fox and they return home triumphantly, the father whistling the rest of the vulgar song.

Their enthusiasm falls when they see their Mother waiting menacingly at the house, angry at their being late. She tells Jean, who answers back, he won't go hunting next time. At this their father explodes. He is still in the great hunter mood and he yells to his wife to shut up. How M. Rezeau changes character with the circumstances. Folcoche did not budge - she reproached him for getting in such a state in front of the children.

Rezeau regretted his shouting and went off to change. Mme Rezeau got the children away to wash their hands. She contained herself until she got them on the landing. Then without explanation she launched into the three children - Even Cropette.

For the first time in his life, Jean fought back, At this Mme. Rezeau turned on him alone and beat him for a quarter of an hour until she was exhausted. At supper M. Rezeau could not but notice the bruises - but his cowardice had got the upper hand. Puisque cet enfant ne se plaignait pas, pourquoi rallumer la guerre? He finds the courage to smile at Jean - at first Jean refuses to smile - staring at him to shame him, but then relents and smiles back.

The cowardice of Jacques Rezeau. Two years have now gone by. Two years rigged out in hypocrisy and rags, every hair and every hope clipped short. Style- N. Zeugma Page Although the priest had not expected to stay long, he had been there for two years.

He was a poor tutor, and was too keen on the farm girls but Mme. Rezeau appreciated his Pontius Pilate-like approach. In March he was angrily dismissed by M. The boys heard all the detail through the wall. However, after reprimanding and giving notice to the priest tutor, M. Rezeau became anxious. He suspects that Father Trubel had done this before and might have been disqualified as a priest. Mais la note comique manquait encore.

At this Father Trubel burst out laughing. When he stopped, freed from any need for submission and respect, the priest got everything off his chest. He told M. Rezeau his opinions of their madhouse, the food they served, the stink of the childrens' socks - changed every six weeks - the husband under the rule of Folcoche.

Mais oui, mon bon monsieur, je quitte votre maison de fous. But M. Rezeau exploded again with orders for the priest to leave at once. Next there occurred the incident of the cupboards. Aunt Torure, a widow without means, made a request to them for a cupboard and two pairs of sheets. Rezeau would not hear of it. It had been agreed that all the inheritance should go to the eldest son- that is her husband.

The good side of the character of M. Rezeau Page Then suddenly their horses started to fall ill and die. The vet said it was glanders. Folcoche had her own viewpoint. For weeks she investigated, certain that the children had poisoned them and that she could get them sent to a reformatory - but her efforts were in vain - they were innocent - A Citroen replaced the horse-drawn carriage.

And the pious and perfidious routine went on its way again. Page 46 Et le traintrain, pieux et perfide, reprit son cours. The children were not growing any bigger - all that grew was their hatred. In the following paragraphs, Jean pours out the hatred , which the boys felt for their mother. Jean is drawing a map of the opposite emotion of which they experienced a huge measure. They had a game of outstaring their Mother at dinner.

It was she had prepared the way for this by demanding that they should always look her full in the face. Jean set up a new record of eight minutes. In these minutes , Jean has the sense of facing the viper, which he held as an infant: Page 47 Je suis terriblement correct. Je peux te regarder fixement. Folcoche, c'est mon droit. Je ne fais que cela de te fixer. Et je te parle en moi. Je te parle et tu ne m'entends pas.

Je te dis: «Folcoche! Non, tu ne mordras pas, Folcoche! Rezeau- that she should use the back of the fork. They are now up to Priest number four, just there for the summer holiday period. The previous two did not stay long finding the education in the Rezeau home, "too austere. It was this priest at evening prayers right after the outstaring record who caught hold of Mme.

Rezeau when she suddenly stood up, holding her stomach, and then collapsed unconscious. Jean can recall the incident in detail. His father was in the middle of the prayer that said that no-one who prayed to the blessed Virgin was left wanting. Jean found that a joke.

He had prayed to this lady on the strength of this promise and she had done nothing to soften Folcoche, Page La bonne blague! Elle n'a jamais rien fait pour adoucir Folcoche. The boys merely look on with interest. Rezeau ran to his car and drove to bring back the doctor. Mme Rezeau had not regained consciousness, when they returned.

The doctor diagnosed gallstones. Jean finds it hard to go to sleep. He remembers the sudden death of his grandmother and hopes that God, who made such a bad mistake on that day is going to make up for it now. Folcoche was raised from the dead two days later.

Such periods of recovery followed by a relapse are normal with this illness. Rezeau's hard character. She insisted that the annual family reception should go ahead as normal. Every year the Rezeau's had held a big reception at their house, for the notables of the area. It cost 6, francs, a quarter of their income, but father thought it necessary.

The vain extravagance Page 52 - Six mille francs! Six mille francs! A complication was that the children were now too old to keep away and yet they had no suitable clothes. Rezeau acquired therefore one suit and arranged for each of the sons to appear at the reception in turn wearing it.

Priest number four was staggered by this - that they could put on an extravagant reception, while the children had nothing to wear, and he said so to Jean Page — J'avoue ne rien comprendre aux usages de cette maison, osa-t-il nous dire. Even though Jean agreed, he thought the priest was setting a trap, to get him to say things he would be reproached for at the public confession.

The priest tried to reassure him of his goodwill, but Jean could not accept sentiment or pity. The children found their duties at the reception a terrible chore - making up a foursome at bridge - acting as ball boy at tennis - holding the great-uncle's blanket,. The suit only fitted Jean and Mme. Rezeau put that right by letting his braces down: a moment later his father told him to pull up his trousers. Folcoche, now on the arm of M. Kervazec, was angry on seeing Jean's trousers readjusted and reproached him for stuffing himself with cake - he hadn't eaten any.

This sickened Jean. Folcoche followed up by calling him a wicked boy and ordering him back to his room. Later, Mme. Rezeau was forced to leave the reception when her illness struck again. Her self discipline - She went to her room and injected herself. In sleep she looked softer. With eyes extinguished, the viper had lost its metallic look.

Jean remarks she doesn't look the same woman. Rezeau's answer is astonishing. C'est vrai qu'elle est mieux sans masque. Rezeau was no longer as anxious on this second attack. What was important to him was habit. Habit removed his fears. He had fought in the war and must have been afraid only the first few days before habit took over. Men like M. Rezeau grow accustomed to everything even to death. Page 55 - L'essentiel, pour lui, se nommait «l'habitude».

Mais cette rechute et les suivantes perdaient toute allure tragique. By the next day Folcoche was on her feet. Her first victim was the Priest. Cropette, the tale-teller, had overheard his comments the previous day.

He emerged crest fallen and red eyed. The boys despised him for weeping, and compared him to Folcoche who had injected herself the day before. Fine has also been told off. She comes out to say in her sign language that she doesn't care a hang. Jean is summoned to Folcoche. She is smiling. She forgives him for going against her over the matter of the trousers - when she gives an order her husband is not entitled to countermand it.

When she asked him to betray the priest, Jean said she'd got Cropette for that job. She slaps him hard but he hardly flinches. Not yet 12 years old, he has hardened himself. She respects him for this and tells him that even though he hates her, he is the son who is most like her. Pourtant je vais te dire une chose: il n'y a aucun de mes fils qui me ressemble plus que toi: Allez!

Fiche-moi le camp. Priest V only stuck it 5 days and then made off slamming the doors behind him. He protested to the parish priest - but the latter had too much consideration for the name and the donations of the Rezeau, which kept the church school going.

But this priest went to the Archbishop who ordered the priest to intervene. Rezeau was angry when the embarrassed parish priest came with his complaint, broaching the subject of the upbringing of the children, which, he said, was common knowledge However, when the priest informed him that the Archbishopric had given notice that the Rezeau's indult to have mass said at home was up for renewal, M. Rezeau became worried and conciliatory.

He admitted Mme. Rezeau was a difficult character. Rezeau goes on to explain they can't afford to send their sons to college. The affair is settled when M. Rezeau donates 2, francs to the diocese. The next priest to come as tutor was a member of the order of the Immaculate Mary - his name Baptiste Vadeboncoeur, from Quebec.

He accepted everything about their education. He had an immense handkerchief and this seemed to hide reality from him. Folcoche's health was worsening. The boys had started to grow at long last. She was afraid her control would collapse if she had to go away for the operation of the removal of the gall bladder, which the doctor advised.

XI Mme. She left giving strict orders and threats to husband and children. Her goodbyes were three quick kisses on the forehead like punctuation marks and signs of the cross scratched with the point of her nail. The children saw her off waving when ordered dry handkerchiefs,. La Belle Angerie seemed empty without her.

They were satisfied but not happy. They were disorientated like heathens deprived of their nasty Gods. Their father didn't like responsibility and detested the detail of it. He made a gesture of maintaining discipline but didn't insist. That night at dinner there was a moment almost of tenderness when the sun fell on the tapestry of Cupid and Psyche - the family tradition formerly was to exchange the kiss of peace.

They did not kiss but in this moment their father must have had memories revived of sweeter days with his sisters and perhaps other girls, one of whom he loved. Non le baiser de paix n'eut pas lieu. The public confession was dropped. The next day the boys went out of the perimeter- the priest recommended the exercise.

Rezeau's migraines became rarer. The boys joined their father in his insect studies, and he named three new species after each son. The boys enjoyed fishing and exchanged their catch with the farmers for pots of minced pork. Rezeau was no better. After three months she asked to see her children. She protested at the length of Jean's hair but saw she was in no position to insist.

She told them she would be home soon. The warning made the father sullen, the priest absorbed and the brothers anxious. Nevertheless their father cheered up enough to go for a walk with them. To their father a walk was the same as a lecture. From his wide reading of scientific works, served by a prodigious memory, he could go on about the different stars and planets- the different kinds of trees — about history and politics.

In the latter, he was preparing right minded sons. He regarded Radicalism as the serious but detestable political opinion of a rabble of little tradesmen. To him, the Socialists and the Communists were unmentionable, as they were nothing else but thieves and murderers Page Le parti de son coeur, M. Rezeau ne le nommait jamais. He never mentioned his own party "L'Action francaise" - the movement of the extreme right wing Catholics. M Rezeau spoke very correct French with a slight excess of imperfect subjunctives.

He was the champion of everything correct and corrected, of all the views which had been judged safe from the encyclopedic list of censored materials in the Vatican's Index, page N. He saw the Rezeau to be among the elite of contemporary society, whose role was to apply the brake and safety control to modern thought.

His social analysis was as follows-page 1 The Nobility have betrayed their historic mission by compromises they have made. Their character: - Common people aroused feelings of disgust in members of the Rezeau elite: Page 67 : ….. Of course you had to love them and help them when reasonable - the Catholic charities - the "good day my good fellow" etc.

He claimed that the Rezeau were at the forefront of the progress of science, which was studied in order to discover the laws of physics of biology and botany, and drawing from these valid arguments which can be used in the disputations of theology , which is the one and only true science. Often his speeches ended in a migraine and the family would trot back home while the tawny owls gave out great shrieks of laughter. Then a new medical complication occurred, putting Mme.

Rezeau's life in danger. A telegram notified her husband. He went to Angers to see her in hospital and, killing two birds with one stone, to buy pins for attaching his insect collection. He came back broken hearted. He couldn't get the pins. He then proceeded to the announcement that their Mother was dying. She, however did not believe it and had refused the last rites.

The sons are delighted. Their father peeps in; he hears them but goes away. But Folcoche after a double ovaryectomy was determined not to die and by sheer will power survived. The boys grew to accept the inevitable, but they had become big boys and their mother would have difficulty in managing them. Their Aunt, Comtesse Bartolomie, comes to help her brother for a few days and suggests the boys should go to a Jesuit school in spite of Folcoche.

She reproaches her brother for having no authority over his wife. Rezeau explains that his wife holds the financial strings as she has retained her property in her own name. Rezeau invited his fellow entomologists to the Belle Angerie to settle certain biological questions. One expert by the name of Chadnow from Philadelphia impressed the boys by taking the fleas from hedgehog - another a fat Belgian priest, an expert on crane flies gave them a second mass daily and paid his choir boys 30 sous.

From this the boys built up savings to palliate the possible return of Folcoche. They had been joined by Petit-Jean Barbelivien from one of their tenant farms, who was pretending he wanted to become a priest, in order to scrounge some education.

He pinched eggs - Jean poached rabbits to trade for pots of minced pork. All was hidden in the partition wall. They drew up a declaration of Rights and the four boys the "Cartel des Gosses. One day Folcoche discharged herself from hospital and caught the bus home. Revenir seule, mais c'est de la folie, Paule! The first counter attack that Folcoche launched was a failure.

When she tried to restore the perimeter; M. Rezeau argued the boys were now young men and with a touch of galanterie added that that was in spite of the youthful appearance that she had managed to preserve. Ce sont presque des jeunes gens. Her second was to attempt to restore public confession, but this was blocked by the priest. Rezeau recognised a coalition formed against her.

However, not being over intelligent she got what she wanted by sheer persistence. She persisted and her third move was to oppose the presence of the Barbelivien boy. The priest again countered, explaining the boy was being prepared for the priesthood.

Her fourth move was to enquire where the pots of minced pork came from. Rezeau was surprised to hear of Jean's rabbit catching but as a hunter he was proud of him. Rezeau let it drop with a few random slaps which she found had little effect.

She had to change tactics and she chose a policy of divide and rule. Firstly she proposed that Petit-Jean should become the official pupil of the priest. The boy was thus in her power, as his privilege was at her discretion.

He was neutralised, but he had to deal carefully with the boys who could reveal his intention to drop out of the priesthood eventually. She failed to win over Fine - any promise of a rise or a threat of dismissal mattered not one bit to her,as she knew that she was irreplaceable. No other maid would last a week under Folcoche.

As well, M. Rezeau knew that if she was sacked, he would face scathing criticism from the family. Mme Rezeau began to cultivate Cropette, moving him up into Jean's class. But Cropette was a double agent - warning his brothers of Folcoche's searches. Rezeau could now breathe more freely. He confided in his sister that his wife was transformed - although still prickly she was now liveable with: Page Rezeau was isolated at this period, but she found a way out through her husband.

Rezeau was invited to the house of the Comte de Poli, whose daughter wanted to get her father cured of a fascination with spiders. Folcoche arranged for the two elder brothers to accompany M. Rezeau and for the priest to take a holiday. Folcoche had failed to get their hair cropped before they left. Their father had not approved - also Jean was threatening and M. Rezeau was becoming afraid of the trouble he could cause.

Their mother continued the pointless persecutions - lengthening their clothes - choosing a tie which clashed. But Jean could stitch well enough to put the clothes right and the boys got their father to object to the ill-matching dress. They set off. Papa had smartened himself up - Jean had heard a rumour that the Poli daughter had a soft spot for his father. They drive through the dreary local countryside, en route to Angers.

There are tilting gates at regular intervals bearing the initials of the landowner, because this is semi-feudal territory, page La route d'Angers est hideuse. As he drives, their father asks if they're homesick. He hums "Where is one happier than in the bosom of the family" then he gives his own reply "Anywhere else!

Rezeau when he seeks the comradeship of his sons, he overdoes it. Page 83 Papa sourit et fredonne:. Puis, d'une voix de basse-taille: — Partout ailleurs! The idiom means « heavy-handed » Mais tel sera toujours notre pauvre vieux quand il cherche la camaraderie de ses fils.

Il force la note M. During the journey, M. Rezeau is satisfying another desire — his passion - for genealogy, He wishes to trace the noble ancestors of the family. Also he wants to look up comrades from the war, for Rezeau, although he had been declared unfit for military service, he had enlisted himself in , had seen active service, had fought at Verdun, had been wounded and had been awarded the military cross.

Monsieur a fait la guerre. Rezeau a donc fait la guerre et en a la croix. They picnic. The food is too salty - M. Rezeau blames Fine - but both he and the boys understand it to be a dirty trick of Folcoche. Jean is fascinated to see in these scrawled records, people dead for centuries restored to life. He is touched by the birth certificate of a Rose Mariette Rezeau, who died at the age of 16, years ago. On her birth certificate her Mother had stuck: a rose petal.

Jean steals the petal and treasures it, comparing that mother with Folcoche. In the next two days, they went through volumes in other towns. They visit an old war comrade of their father - the Abbe Templerot. He is a giant of a man. Their father is speechless with emotion on meeting the man who had saved his life by carrying him back to the French lines when he was wounded. Jean is amazed to see the depth of affection.

The priest is a sociable, merry fellow and there is in his house none of the oppressive religiosity they have been used to. He lavishly wines and dines them. The house-keeper brings Jean cocoa in bed. He is so unused to these attentions that this event remains a more important date in his life than his first communion. In explaining why his sons do not drink wine, M. Rezeau implies criticism of his wife. The priest does not encourage this implied criticism and silently Jean agrees - he believes in an honest frontal attack.

A nobleman they called on failed to invite them to stay the night. However, at the next call on their father's former corporal they again see how adaptable their father is - making himself at home in a humble farmhouse- talking of crops and manures. Aspects of M. They find the Conte de Poli senile. Their father who had admired his daughter formerly spends the next week with her.

Jean who is beginning to take an interest in women, finds that her face is not unattractive. Rezeau becomes a different person in her company, but there is nothing distasteful about their relationship. Jean is bored amid all this comfort and leisure. He misses the conflict with Folcoche. Thus out of bravado he wrote to Cropette. The reply told them that the priest had been replaced, Petit-Jean sent to the seminary and that Folcoche had found their hidden stores.

Rezeau is indignant to Mlle. They returned by the coast roads. They never had seen the sea before. The family was not in favour of sea bathing. Holidays by the sea were expensive and they had to rub shoulders with the common people. Their father took advantage of the return journey to deliver lectures on the history of the towns on marine biology etc.

As they approach home M. Rezeau becomes more the father and less the comrade. He can scent home - as a horse scents its stable. Rezeau finds a letter from Folcoche waiting for him there, which makes him decide to go straight home. Rezeau and a threatening priest No. VII are there to greet them.

Rezeau explains that Vadeboncoeur had been sent to Canada. Rezeau accepts this explanation. Jean accuses Cropette of treachery in front of the priest - who gives him two mighty slaps. The priest explains that Cropette is innocent. The next day Mme. Rezeau explains that a smell of bad eggs led her to their hiding place. Rezeau avoids whipping his son and the priest has to do it.

It is Mme. Il manque de tenue. Jean's second plan is to break Mme. Folcoche and the priest apart. Then while the Priest was in the toilet, he confided in a loud voice for him to hear that their mother was glad of the new priest as he was a kind of servant for her. Jean's third aim was to approach M. The character of M. After five days Jean cornered M. Rezeau on one of his walks. Jean had to broach the subject in such a way as to save his father's face.

Jean's contempt for his weakling of a father. His father admits that his wife is not an easy character but says that the boys take after her - especially Jean and are making his life impossible. When M. Rezeau says everything was simpler in his day, Jean replies that then it was grandmother.

His father tells him not to try to use him against Mme Rezeau. When Jean puts the question to him, whether they will be able to go to College, M. Rezeau shows his anxiety over his financial problems - he can't afford it. He reveals his resentment at the lack of help from the Pluvignecs. Rezeau to obtain paid employment. Cette simple phrase indiquait le changement de cap. She changed course. Previously she had acted in the name of justice — there is a new urgency, the children are nearly 16 - 15 - 14 and it will be no longer like that: - Page - …….

She now begins to use lies and deceit. The children may have grown but they are still her children, entitled only to obey and to act as guinea pigs to the fancies of her power. Elle nourrit mal ses enfants, et se permet pendant les repas de planter sa fourchette dans leurs mains. Elle confisque les objets et les jouets de ses enfants ainsi que les friandises que leur offre leurs grands-parents.

Durant la saison de chasse , M. Folcoche , elle, vit mal ce plaisir que leur procure ce loisir. Elle essaye de renvoyer Fine , la femme qui sert la famille depuis trente ans, mais M. Rezeau s'y oppose. Mais bizarrement Brasse-Bouillon supporte mal cette vie sans interdiction et sans haine.

Folcoche lui manque Jean est devenu le principal souffre douleur de Folcoche. C'est la "guerre civile". Puis c'est la guerre "alimentaire".

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